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A columnist unearthed the Doctrinal Declaration that Rome had proposed in 2018 and that the Society of Saint Pius X had refused. In parallel, Vatican News published in Portuguese and German the canonical procedure for returning to communion. Two movements, one same requirement: Tradition cannot be lived against unity.
We had traced in N°2 (W27) the path that led the Society of Saint Pius X to the consecrations of July 1, 2026 and the latae sententiae excommunication notified on July 2 by Cardinal Fernández. A crucial point remained in the shadows: the Doctrinal Declaration that Rome had proposed in 2018 as a prerequisite for canonical regularization, and which the SSPX had then refused. A chronicler from Salon Beige today exhumes this document, seeing in it the key to the current drama.
The 2018 Doctrinal Declaration, prepared under Benedict XVI and revised under Francis, essentially reiterated the 1988 profession of faith and demanded acceptance of the magisterium of the Second Vatican Council "in accordance with Tradition." It left the possibility of "legitimately debating" certain ambiguous expressions. The SSPX, under Bishop Fellay, refused. Eight years later, the consecrations in Écône close the door that Rome had slightly opened. Simultaneously, Vatican News publishes in Portuguese and German the canonical procedure for returning to communion for priests and faithful who refuse to follow the schismatic bishops.
The Second Vatican Council defines no truth of faith ex cathedra, as Paul VI recalled on January 12, 1966. It pertains to the ordinary universal magisterium for its doctrinal elements, therefore indefeasible, and to pastoral orientation for the rest. Lumen gentium n° 25 recalls that the ordinary universal magisterium calls for "the religious assent of the intelligence and the will." Refusing the Council en bloc amounts to refusing the magisterium itself, which is the material definition of schism (CIC c. 751). The Salon Beige article is right on one point: if the 2018 Declaration had been accepted, the Church could have debated within itself rather than excommunicating.
Rome is now playing two simultaneous moves. Externally, noting the schism without hardening it. Internally, offering to priests and faithful who refuse the illicit consecrations a path to communion (Vatican News Portuguese and German, July 8). This path will be narrow: public recognition of the illicit nature of the consecrations, profession of faith, insertion into a diocese or an approved institute. It must be made practicable, not punitive, if it is to be taken.
The narrative of the 2018 refusal is not neutral. The Fraternity maintains that the proposed text had been hardened at the last minute by the DDF. A critical history remains to be written from the Roman archives. Second blind spot: French parishes. How many faithful will refuse to attend Sunday masses in an SSPX chapel now explicitly schismatic? Religious sociology will decide by Christmas, and the Ecclesia Dei institutes will have to prepare to welcome them.
"Ubi Petrus, ibi Ecclesia," teaches Saint Ambrose. Attachment to liturgical and doctrinal Tradition cannot be exercised against visible communion with the Successor of Peter. Pray for the priests who will have to choose in the coming months. Pray for those who will return: Rome must welcome them without humiliation.
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Le refus de la Déclaration doctrinale semble être un point de rupture. Mais quels étaient les arguments précis de la FSSPX ?
La foi est un chemin semé d'embûches, comprendre les raisons de ce refus pourrait éclairer les divisions actuelles.
Intéressant de voir comment ce refus a pu mener à la situation actuelle. J'aimerais comprendre les raisons profondes de ce rejet.
FSSPX: Leo XIV issues a final appeal before July 1st