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President of Poland Karol Nawrocki vetoes the government's civil unions project, the first head of state in the European Union to explicitly refuse to weaken the institution of marriage.
Since the end of 2023, Poland has been governed by the Civic Coalition of Donald Tusk, which had made the legal recognition of same-sex couples a campaign promise. The presidential election of May-June 2025 brought Karol Nawrocki, former director of the Institute of National Remembrance (IPN) and candidate supported by the conservative camp, to the highest office, against the liberal Rafał Trzaskowski. The resulting cohabitation now places the president as the last institutional bulwark against the progressive agenda voted in the Sejm.
According to LifeSiteNews and Le Salon Beige (July 17, 2026), President Nawrocki vetoed the bill introducing civil unions. The text, carried by the parties of the Tusk coalition, offered same-sex couples patrimonial, fiscal, and succession recognition largely modeled on marriage. Nawrocki justified his refusal with Article 18 of the Polish Constitution, which explicitly protects "marriage, as a union of a man and a woman." To override this veto, the Sejm would need to gather a three-fifths majority, out of reach of the current coalition.
The gesture fits within the uninterrupted magistracy on marriage. The Catechism reminds us that "the matrimonial covenant, by which a man and a woman establish between themselves a lifelong partnership," is ordered "for the good of the spouses as well as for the generation and education of children" (CCC 1601). Familiaris consortio (John Paul II, 1981) rejects any assimilation of other forms of common life to this institution. In 2003, the Congregation for the Doctrine of the Faith published its Considerations regarding the legal recognition of unions between homosexual persons: the document, signed by Cardinal Ratzinger, judged that no Catholic legislator could morally vote for such a law.
The Polish position offers the episcopate of the entire continent a constitutional precedent: a European democracy can refuse to align its law with the agenda promoted by the European Commission and Parliament. It also reminds us that the legal protection of marriage is not a relic of a bygone civilization, but an anchor for the family, filiation, and religious freedom of Christian communities.
The Tusk coalition is already announcing a streamlined text, presented as a simple civil contract without reference to marriage. The legislative and judicial battle has only just begun, and Brussels pressures will remain constant. The European Commission could invoke, as in Hungary, the budgetary conditionality mechanism to weigh on Warsaw.
The veto reminds us that fidelity to natural law requires institutions, but also men willing to pay the political price. Praying for Catholic heads of state exposed to these choices remains a concrete work of civic mercy.
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Article produced by artificial intelligence, reviewed under human editorial control.
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